Year - 2024Volume - 2Issue - 3Pages - 01-08
UNDERSTANDING DUSHI VISHA: CHRONIC POISONING AND ITS MANAGEMENT IN AGAD TANTRA.
10 Jul 2024
101
About Author
Pandhare D1,Urade D2,
1 1. PG Scholar Department of Agad Tantra, Bhausaheb mulak Ayurved mahavidyalaya, Nagpur
2 Professor and HOD of Agad Tantra, Bhausaheb mulak Ayurved mahavidyalaya, Nagpur
Correspondence Address
401, suryoday enclave, kamla nagar, kachimeth,
Amravati road nagpur
Contact No. : 8888817187, Email : saurabhpandhare@gmail.com
Date of Acceptance : 28 Aug 2024
Date of Publication : 27 Sep 2024
Article ID : SD-IJAY_098
How to cite this article : http://doi.org/10.55552/SDNJAY.2024.2301
Abstract
"Dushi Visha: Chronic Poisoning and Its Management in Agad Tantra" explores the concept of slow-acting poisons and their implications in Ayurveda. Dushi Visha, distinct from acute poisons, represents toxins that remain dormant in the body, causing chronic ailments over time. This article delves into the origins, characteristics, and pathways of Dushi Visha, emphasizing its unique ability to evade immediate detection and its cumulative impact on health. The discussion includes an analysis of various sources of Dushi Visha, such as environmental toxins, contaminated food and water, and improper dietary habits. The gradual manifestation of symptoms, often subtle and non-specific, poses a significant challenge in diagnosis. Traditional and contemporary diagnostic approaches are examined, highlighting the relevance of thorough patient history and symptomatology in identifying chronic poisoning. Agad Tantra, a specialized branch of Ayurveda focusing on toxicology, offers a comprehensive framework for managing Dushi Visha. The article reviews classical texts and treatments, presenting a range of detoxification techniques and therapeutic interventions designed to neutralize and eliminate toxins from the body. Emphasis is placed on the role of dietary regulations, herbal remedies, and lifestyle modifications in supporting detoxification and restoring health.Through a synthesis of ancient wisdom and modern understanding, this article aims to shed light on the enduring relevance of Dushi Visha and the efficacy of Agad Tantra in managing chronic poisoning. The insights provided are intended to enhance awareness and guide practitioners in addressing the challenges posed by slow-acting toxins in today's world.
KEY WORDS:- Dushi Visha, Chronic poisoning, Slow-acting toxins, Detoxification techniques, Toxicology management.
Introduction
The name "Visha" comes from the combination of the words "Vish" and "ka," which indicate to quickly disseminate or absorb. Visha quickly spreads throughout Rasadi Dhatus and takes up residence there. Visha1, which meaning poison, comes from the word vishada, which can also indicate sad spirits or dukha. When the world saw this, it lost all hope or turned into Vishanna; Charaka called it Visha2 The root dusha, which meaning "impure" and "having the property or nature to vitiate," is the source of the word dushi Visha.3 According to Susruta and Vagbhata, Dushi Visha: Latent poison (Dushi Visha) is any form of poison that comes from inanimate (sthavara) or animate (jangama) sources, or any artificial poison (kritrim Visha) that is retained in the body after partial expulsion or that has temporarily undergone detoxification by anti-poisonous drugs, forest fire, wind, or sun. Any poison that lacks the ten inherent qualities of Visha and is unable to cause severe poisoning symptoms can also be referred to as Dushi Visha. Delay in effect and cumulative toxicity on the body are attributed to low potency of all 10 attributes. The poison's low potency means that it won't be fatal. These low potency poisons are kept in the body for extended periods of time without causing lethal symptoms, much like the encircling action of Dosha Kappa (Avarana)4, 5
Discussion
Dushi Visha, or chronic poisoning, is a concept deeply embedded in the ancient science of Ayurveda, particularly within the specialised branch known as Agad Tantra (toxicology). Unlike acute poisons that manifest their effects rapidly, Dushi Visha refers to toxins that persist in the body over a prolonged period, often causing insidious damage that is difficult to diagnose and treat. As said by Charaka, latent poison Dushi Visha vitiates Rakta dhatu and produces skin disorders like Kota and Kitibha. One by one, the Doshas are vitiated by DushiVisha, ultimately leading to death. Chakrapani interprets this line as saying that Dushi Visha is the poison that eventually becomes worse. HeenaVisha, or low-potency poison, also includes Dushi Visha Keetas. The earlier mentioned viewpoint of Susruta has also been explained by Vagbhata. Madhava Nidana has provided the same justification as Sushruta. However, the author of the Madhukosha commentary on Madhava Nidana has clarified a few points relating to DushiVisha (latent poison). Since Dushi Visha is Avritta (covered) by Kapha, variables that aggravate Kaphadosha include Sheetanila (cold wind) and Durdina (cloudy days). Laxity of joints (Vishlesha) and Romaharsha (horripilation) are Vata-kapha Lakshanas; author Gadadhara views Annamada as tissue rasa (Rasaajeerna), which is the result of faulty metabolism. Annasya apaka, or poor digestion, is the definition of avipaka. It is also mentioned that impotence may result from the latent toxin Dushi Visha. Author Bhavamisra has developed the same rationale as Susruta in his work Bhavaprakasha. Some of the ideas, such as "Kaphavrittam," have been interpreted by the commentator, who states that Kapha reduces the power of gunas such as ushna (hot), sukshma (minute), and ruksha (dry).
Kapha dosha causes Avarana Agnimandya (defective digestion) and Dhatwagnimandya (defective metabolism), which result in Apakata of Dushi Visha (latent poison), which remains in the body for a long period without causing any symptoms. Yogaratnakara states that there are two varieties of KritrimVisha (manufactured poison): DushiVisha, which is created by combining toxic Savishadravyas, and GaraVisha, which is created by combining non-toxic Nirvishadravyas. Kriyakoumudi claims that while the author concurs with Susrutha's theory, she also states that after initial absorption, even exterior application of medicinal paste (Pralepadi) may change into DushiVisha. Dushi Visha also includes bacterial toxins, medications such as antibiotics and steroids, Adhyshana (frequent food), Viruddhahara (incompatible food), and food intake before the last meal is digested (Ajeernaavastha). He goes on to say that improper body discharge of Mala, Mutra, and Artava might also result in Dushi Visha. The following are some secondary aggravating factors: an increase in Vata and Pitta, thunder, sexual activity, Visha Sankata, Bhaya, Trishna, Dourbalya, Vyasana, Kshuda, and Vyayam. The identical characteristics of Dushi Visha are also present in Gara Visha, although death only occurs in Gara Visha and not in Dushi Visha. He has also listed a few of the Lakshanas (features) of the Dushi Visha Keeta, Luta (spider), and Mushika (rat). Visha asad in Dushi Additional symptoms described include bleeding, fever, and hya lakshana (symptoms). Classics make extensive reference to the fact that all poisons, whether they be artificial, animate, or Sthavara (inanimate), will eventually reach a stage known as Dushi Visha if they lose some of their potency or are incorrectly expelled or only partially detoxified in the body. Additionally, some substances are essentially less harmful and are categorised as Dushi Visha. Food habits, lifestyle choices, mentalities, and other aspects of modern life are completely different from historical ones. Air, food, and water—the three basic necessities of life—are all contaminated, and the dangers they pose to future generations are dire. Therefore, Dushi Visha can take into account elements like Viruddhahara and Ahitahara, as well as fast foods and beverages like cola, alcohol, and nicotine, as well as medications like quinine, NSAIDs, steroids, pesticides, metals, minerals, and pollutants.
Diagnostic Challenges
The diagnosis of Dushi Visha is challenging due to its subtle and often non-specific presentation. In Ayurveda, a detailed patient history and thorough examination of symptoms are crucial. Traditional methods underscore the significance of identifying chronic toxicity patterns that conventional medicine may overlook. When used in conjunction with Ayurvedic principles, contemporary diagnostic tools can help identify the presence and effects of Dushi Visha.
Conclusion
Understanding and managing Dushi Visha is vital in today’s toxin-laden environment. Agad Tantra offers valuable insights and effective methods to combat chronic poisoning, emphasising the importance of a holistic approach that combines traditional knowledge with modern advancements. By recognising the signs of Dushi Visha and employing comprehensive management strategies, practitioners can significantly improve patient outcomes and promote long-term health.
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